Babalawo On The Pulpit : My Experience In A Brazilian Church – The True Tales By Adeyinka Olaiya
In the bustling metropolitan city of Saopaulo, Brazil, my recent experience in a Pentecostal church left me intrigued and questioning the boundaries of religious practices. This is no fictional tale, nor does it unfold in the familiar landscapes of Nigeria; instead, it is a true-life story in a foreign land.
As I sat in the church, invited by a Brazilian friend celebrating a special thanksgiving service, the sight before me was both unexpected and surreal. While the pastor passionately preached the gospel of Christ Jesus from the pulpit, my eyes fixated on an Olugbohun—a Yoruba traditional charm—carefully placed beside a book. I questioned my senses, wondering if I had been transported back to Nigeria, where such occurrences are not uncommon.
In the Yoruba religion, Olugbohun serves as a charm used to seal and authenticate prayers or curses. The juxtaposition of this traditional artifact in a Brazilian Pentecostal church raised eyebrows. Brazil, known for its religious diversity and the prevalence of Babalawos, seemed an unlikely setting for such a display. However, my Brazilian friend had once told me, “If the pastor prays for you in this church, consider it final; your prayers are heard.”
As the service progressed, I exchanged glances with André, my Brazilian friend, who, despite being a Christian, embraced religious tolerance. The pastor’s gestures, like wiping his mouth with a handkerchief, subtly revealed a deeper layer of spirituality to those attuned to it.
Inquisitively, I messaged André during the service, questioning if the pastor had any ties to Nigeria. His response was a resounding “No,” dispelling any notions of Nigerian influence. The mystery deepened as I approached the pastor after the service, greeting him with a traditional Yoruba salutation, “Ogbo ato!” to which he replied, “Asure!” It became evident that this Brazilian pastor was not only spiritually attuned but also well-versed in the intricacies of Yoruba traditions.
In conversation with André afterward, he expressed a pragmatic view, “The idea is fantastic. I don’t need to know who hears the prayers; let the prayers be heard.” His increased frequency of worship in the church reflected a willingness to embrace the diverse spiritual landscape, showcasing a harmonious coexistence of Christian beliefs and Yoruba traditions in the heart of Brazil.
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